The Love Triangle Spread
Difficulty: Somewhat Complicated
This spread can be used to determine the dynamics of the relationship between 3 people, whether or not romance is involved. This spread is drawn in the form of a hexagram, consisting of several large and small triangles. This spread is somewhat complicated, but only because of the complicated nature of this type of relationship.
The first step is to interpret the card for each individual position in the spread. Generally the querent asks about a relationship that he or she is involved with, but this does not have to be the case. Ordinarily the querent's representative card is #1, the querent's person of interest is #2, and the other person would be #3.
The second step fills in the downward triangle and involves further examination of the individuals through their views of the other people. Each person has 2 more cards showing the way they see and relate to the other members of the triangle. For example, Card #6 shows how Person #3 relates to Person #1, while Card #9 shows Person #1's attitude toward Person #3.
The next step completes the upward triangle and the hexagram, focusing on cards 10-13. It also completes the many smaller triangles and shows the potential for each relationship. The final card, #13 can be considered the significator of the reading, which shows the overall potential for this 3-way relationship.
Your Love Triangle Reading
1: Person #1
The veil or mask of life is perpetuated in change, transformation and passage from lower to higher, and this is more fitly represented in the rectified Tarot by one of the apocalyptic visions than by the crude notion of the reaping skeleton. Behind it lies the whole world of ascent in the spirit. The mysterious horseman moves slowly, bearing a black banner emblazoned with the Mystic Rose, which signifies life. Between two pillars on the verge of the horizon there shines the sun of immortality. The horseman carries no visible weapon, but king and child and maiden fall before him, while a prelate with clasped hands awaits his end.
There should be no need to point out that the suggestion of death which I have made in connection with the previous card is, of course, to be understood mystically, but this is not the case in the present instance. The natural transit of man to the next stage of his being either is or may be one form of his progress, but the exotic and almost unknown entrance, while still in this life, into the state of mystical death is a change in the form of consciousness and the passage into a state to which ordinary death is neither the path nor gate. The existing occult explanations of the 13th card are, on the whole, better than usual, rebirth, creation, destination, renewal, and the rest.
End, mortality, destruction, corruption also, for a man, the loss of a benefactor for a woman, many contrarieties; for a maid, failure of marriage projects.
2: Person #2
8 of Wands
The card represents motion through the immovable - a flight of wands through an open country; but they draw to the term of their course. That which they signify is at hand; it may be even on the threshold.
Activity in undertakings, the path of such activity, swiftness, as that of an express messenger; great haste, great hope, speed towards an end which promises assured felicity; generally, that which is on the move; also the arrows of love.
3: Person #3
6 of Cups
Children in an old garden, their cups filled with flowers.
The future, renewal, that which will come to pass presently.
4: Person #1's view of #2
Queen of Cups
Beautiful, fair, dreamy - as one who sees visions in a cup. This is, however, only one of her aspects; she sees, but she also acts, and her activity feeds her dream.
Good, fair woman; honest, devoted woman, who will do service to the Querent; loving intelligence, and hence the gift of vision; success, happiness, pleasure; also wisdom, virtue; a perfect spouse and a good mother.
5: Person #2's view of #3
10 of Wands
A man oppressed by the weight of the ten staves which he is carrying.
A card of many significances, and some of the readings cannot be harmonized. I set aside that which connects it with honour and good faith. The chief meaning is oppression simply, but it is also fortune, gain, any kind of success, and then it is the oppression of these things. It is also a card of false-seeming, disguise, perfidy. The place which the figure is approaching may suffer from the rods that he carries. Success is stultified if the Nine of Swords follows, and if it is a question of a lawsuit, there will be certain loss.
6: Person #3's view of #1
7 of Swords
A man in the act of carrying away five swords rapidly; the two others of the card remain stuck in the ground. A camp is close at hand.
Good advice, counsel, instruction, slander, babbling.
7: Person #2's view of #1
3 of Swords
Three swords piercing a heart; cloud and rain behind.
Removal, absence, delay, division, rupture, dispersion, and all that the design signifies naturally, being too simple and obvious to call for specific enumeration.
8: Person #3's view of #2
Page of Swords
A lithe, active figure holds a sword upright in both hands, while in the act of swift walking. He is passing over rugged land, and about his way the clouds are collocated wildly. He is alert and lithe, looking this way and that, as if an expected enemy might appear at any moment.
Authority, overseeing, secret service, vigilance, spying, examination, and the qualities thereto belonging.
9: Person #1's view of #3
He has a form of the Crux ansata for his sceptre and a globe in his left hand. He is a crowned monarch - commanding, stately, seated on a throne, the arms of which axe fronted by ram heads. He is executive and realization, the power of this world, here clothed with the highest of its natural attributes. He is occasionally represented as seated on a cubic stone, which, however, confuses some of the issues. He is the virile power, to which the Empress responds, and in this sense is he who seeks to remove the Veil of Isis; yet she remains virgo intacta.
It should be understood that this card and that of the Empress do not precisely represent the condition of married life, though this state is implied. On the surface, as I have indicated, they stand for mundane royalty, uplifted on the seats of the mighty; but above this there is the suggestion of another presence. They signify also - and the male figure especially - the higher kingship, occupying the intellectual throne. Hereof is the lordship of thought rather than of the animal world. Both personalities, after their own manner, are full of strange experience, but theirs is not consciously the wisdom which draws from a higher world. The Emperor has been described as (a) will in its embodied form, but this is only one of its applications, and (b) as an expression of virtualities contained in the Absolute Being - but this is fantasy.
Benevolence, compassion, credit; also confusion to enemies, obstruction, immaturity.
10: Overall relationship between persons #1 and #2
Ace of Wands
A hand issuing from a cloud grasps a stout wand or club.
Creation, invention, enterprise, the powers which result in these; principle, beginning, source; birth, family, origin, and in a sense the virility which is behind them; the starting point of enterprises; according to another account, money, fortune, inheritance.
11: Overall relationship between persons #2 and #3
Ace of Pentacles
A hand - issuing, as usual, from a cloud - holds up a pentacle.
The evil side of wealth, bad intelligence; also great riches. In any case it shews prosperity, comfortable material conditions, but whether these are of advantage to the possessor will depend on whether the card is reversed or not.
12: Overall relationship between persons #1 and #3
10 of Cups
Appearance of Cups in a rainbow; it is contemplated in wonder and ecstacy by a man and woman below, evidently husband and wife. His right arm is about her; his left is raised upward; she raises her right arm. The two children dancing near them have not observed the prodigy but are happy after their own manner. There is a home-scene beyond.
Repose of the false heart, indignation, violence.
13: Overall 3-way Relationship
Knight of Cups
Graceful, but not warlike; riding quietly, wearing a winged helmet, referring to those higher graces of the imagination which sometimes characterize this card. He too is a dreamer, but the images of the side of sense haunt him in his vision.
Trickery, artifice, subtlety, swindling, duplicity, fraud.