The Astrological Spread
The Astrological Tarot Spread is based on houses of astrology. This complicated spread takes several steps to understand.
The first step is to interpret the card for each individual position in the spread.
The second step involves further examination of the main axes. Positions 1 & 7 show the relationship theme, #1 representing you, #7 your partner. Positions 4 & 10 indicate motion. #4 shows where you are, and #10 shows what you are moving towards.
The third step involves breaking down the chart into triads according to their house elements.
Positions 1, 5, & 9 represent the Fire triad, which shows about temperment and personal development.
Positions 2, 6, & 10 represent the Earth triad, which is concerned with materialism, money, and work.
Positions 3, 7, & 11 represent the Air triad, which has to do with thoughts, ideas, and connections with other people.
Positions 4, 8, & 12 represent the Water triad, which is the realm of emotions, moods, intuition, and yearnings.
Further, you may connect other patterns and correlations between certain numbers. Certain numbers such as the set of 5, 7, & 8 often speak about a particular theme.
Your Astrological Reading
1: Basic Mood
8 of Wands
The card represents motion through the immovable - a flight of wands through an open country; but they draw to the term of their course. That which they signify is at hand; it may be even on the threshold.
Activity in undertakings, the path of such activity, swiftness, as that of an express messenger; great haste, great hope, speed towards an end which promises assured felicity; generally, that which is on the move; also the arrows of love.
Knight of Pentacles
He rides a slow, enduring, heavy horse, to which his own aspect corresponds. He exhibits his symbol, but does not look therein.
Utility, serviceableness, interest, responsibility, rectitude - all on the normal and external plane.
3: Mundane Life
Page of Pentacles
A youthful figure, looking intently at the pentacle which hovers over his raised hands. He moves slowly, insensible of that which is about him.
Prodigality, dissipation, liberality, luxury; unfavourable news.
A winged angel, with the sign of the sun upon his forehead and on his breast the square and triangle of the septenary. I speak of him in the masculine sense, but the figure is neither male nor female. It is held to be pouring the essences of life from chalice to chalice. It has one foot upon the earth and one upon waters, thus illustrating the nature of the essences. A direct path goes up to certain heights on the verge of the horizon, and above there is a great light, through which a crown is seen vaguely. Hereof is some part of the Secret of Eternal Life, as it is possible to man in his incarnation. All the conventional emblems are renounced herein.
So also are the conventional meanings, which refer to changes in the seasons, perpetual movement of life and even the combination of ideas. It is, moreover, untrue to say that the figure symbolizes the genius of the sun, though it is the analogy of solar light, realized in the third part of our human triplicity. It is called Temperance fantastically, because, when the rule of it obtains in our consciousness, it tempers, combines and harmonises the psychic and material natures. Under that rule we know in our rational part something of whence we came and whither we are going.
Things connected with churches, religions, sects, the priesthood, sometimes even the priest who will marry the Querent; also disunion, unfortunate combinations, competing interests.
5: Fun Things
7 of Cups
Strange chalices of vision, but the images are more especially those of the fantastic spirit.
Desire, will, determination, project.
4 of Wands
From the four great staves planted in the foreground there is a great garland suspended; two female figures uplift nosegays; at their side is a bridge over a moat, leading to an old manorial house.
They are for once almost on the surface - country life, haven of refuge, a species of domestic harvest-home, repose, concord, harmony, prosperity, peace, and the perfected work of these.
5 of Pentacles
Two mendicants in a snow-storm pass a lighted casement.
Disorder, chaos, ruin, discord, profligacy.
8: Hidden Aspects
A great, radiant star of eight rays, surrounded by seven lesser stars - also of eight rays. The female figure in the foreground is entirely naked. Her left knee is on the land and her right foot upon the water. She pours Water of Life from two great ewers, irrigating sea and land. Behind her is rising ground and on the right a shrub or tree, whereon a bird alights. The figure expresses eternal youth and beauty. The star is l'etoile flamboyante, which appears in Masonic symbolism, but has been confused therein. That which the figure communicates to the living scene is the substance of the heavens and the elements. It has been said truly that the mottoes of this card are Waters of Life freely and Gifts of the Spirit.
The summary of several tawdry explanations says that it is a card of hope. On other planes it has been certified as immortality and interior light. For the majority of prepared minds, the figure will appear as the type of Truth unveiled, glorious in undying beauty, pouring on the waters of the soul some part and measure of her priceless possession. But she is in reality the Great Mother in the Kabalistic Sephira Binah, which is supernal Understanding, who communicates to the Sephiroth that are below in the measure that they can receive her influx.
Arrogance, haughtiness, impotence.
9: Higher Views
The Hanged Man
The gallows from which he is suspended forms a Tau cross, while the figure - from the position of the legs - forms a fylfot cross. There is a nimbus about the head of the seeming martyr. It should be noted (1) that the tree of sacrifice is living wood, with leaves thereon; (2) that the face expresses deep entrancement, not suffering; (3) that the figure, as a whole, suggests life in suspension, but life and not death. It is a card of profound significance, but all the significance is veiled. One of his editors suggests that Eliphas Levi did not know the meaning, which is unquestionable nor did the editor himself. It has been called falsely a card of martyrdom, a card of prudence, a card of the Great Work, a card of duty; but we may exhaust all published interpretations and find only vanity. It expresses the relation, in one of its aspects, between the Divine and the Universe.
He who can understand that the story of his higher nature is imbedded in this symbolism will receive intimations concerning a great awakening that is possible, and will know that after the sacred Mystery of Death there is a glorious Mystery of Resurrection.
Wisdom, circumspection, discernment, trials, sacrifice, intuition, divination, prophecy.
3 of Swords
Three swords piercing a heart; cloud and rain behind.
Removal, absence, delay, division, rupture, dispersion, and all that the design signifies naturally, being too simple and obvious to call for specific enumeration.
9 of Wands
The figure leans upon his staff and has an expectant look, as if awaiting an enemy. Behind are eight other staves - erect, in orderly disposition, like a palisade.
Obstacles, adversity, calamity.
12: Hopes and Fears
The variation from the conventional models in this card is only that the lamp is not enveloped partially in the mantle of its bearer, who blends the idea of the Ancient of Days with the Light of the World It is a star which shines in the lantern. I have said that this is a card of attainment, and to extend this conception the figure is seen holding up his beacon on an eminence. Therefore the Hermit is not, as Court de Gebelin explained, a wise man in search of truth and justice; nor is he, as a later explanation proposes, an especial example of experience. His beacon intimates that - where I am, you also may be.
It is further a card which is understood quite incorrectly when it is connected with the idea of occult isolation, as the protection of personal magnetism against admixture. This is one of the frivolous renderings which we owe to Eliphas Levi. It has been adopted by the French Order of Martinism and some of us have heard a great deal of the Silent and Unknown Philosophy enveloped by his mantle from the knowledge of the profane. In true Martinism, the significance of the term Philosophe inconnu was of another order. It did not refer to the intended concealment of the Instituted Mysteries, much less of their substitutes, but - like the card itself - to the truth that the Divine Mysteries secure their own protection from those who are unprepared.
Prudence, circumspection; also and especially treason, dissimulation, roguery, corruption.