Game Plan Spread
When you have a certain plan in mind, this simple 5-card spread presents a choice, hinting at what action or attitude should be taken for your plan to succeed, and what should be avoided in order to help your plan work out for the best.
The initial card is laid in the center of the layout, the significator. The following 4 cards are laid out clockwise around the significator.
In this spread, the second card shows what drives you, but also says you are not fully conscious of this, perhaps even completely unaware of it. It gives you a hint as to the reason that you strive for your goal.
The third card shows what others think of you and your goals. You may or may not be aware of this. Sometimes other people factor into your plans, and sometimes they don’t.
The fourth card shows what you should not do. If things are permitted to go down this path, your plan will collapse.
The fifth card is a hint as to how to make your plan work out favorably. The idea that this card presents should be followed in order to make your plan a success. It is the differences between Cards #4 and #5 that should be noted, as the differences provide the clues you need.
Your Game Plan Reading
7 of Cups
Page of Cups
|How it Will Succeed
|How it Will Not Succeed
Queen of Pentacles
Page of Cups
A fair, pleasing, somewhat effeminate page, of studious and intent aspect, contemplates a fish rising from a cup to look at him. It is the pictures of the mind taking form.
Fair young man, one impelled to render service and with whom the Querent will be connected; a studious youth; news, message; application, reflection, meditation; also these things directed to business.
7 of Cups
Strange chalices of vision, but the images are more especially those of the fantastic spirit.
Fairy favours, images of reflection, sentiment, imagination, things seen in the glass of contemplation; some attainment in these degrees, but nothing permanent or substantial is suggested.
A stately figure, seated, having rich vestments and royal aspect, as of a daughter of heaven and earth. Her diadem is of twelve stars, gathered in a cluster. The symbol of Venus is on the shield which rests near her. A field of corn is ripening in front of her, and beyond there is a fall of water. The sceptre which she bears is surmounted by the globe of this world. She is the inferior Garden of Eden, the Earthly Paradise, all that is symbolized by the visible house of man. She is not Regina coeli, but she is still refugium peccatorum, the fruitful mother of thousands. There are also certain aspects in which she has been correctly described as desire and the wings thereof, as the woman clothed with the sun, as Gloria Mundi and the veil of the Sanctum Sanctorum; but she is not, I may add, the soul that has attained wings, unless all the symbolism is counted up another and unusual way. She is above all things universal fecundity and the outer sense of the Word. This is obvious, because there is no direct message which has been given to man like that which is borne by woman; but she does not herself carry its interpretation.
In another order of ideas, the card of the Empress signifies the door or gate by which an entrance is obtained into this life, as into the Garden of Venus; and then the way which leads out therefrom, into that which is beyond, is the secret known to the High Priestess: it is communicated by her to the elect. Most old attributions of this card are completely wrong on the symbolism - as, for example, its identification with the Word, Divine Nature, the Triad, and so forth.
Fruitfulness, action, initiative, length of days; the unknown, clandestine; also difficulty, doubt, ignorance.
Queen of Pentacles
The face suggests that of a dark woman, whose qualities might be summed up in the idea of greatness of soul; she has also the serious cast of intelligence; she contemplates her symbol and may see worlds therein.
Opulence, generosity, magnificence, security, liberty.
A great, radiant star of eight rays, surrounded by seven lesser stars - also of eight rays. The female figure in the foreground is entirely naked. Her left knee is on the land and her right foot upon the water. She pours Water of Life from two great ewers, irrigating sea and land. Behind her is rising ground and on the right a shrub or tree, whereon a bird alights. The figure expresses eternal youth and beauty. The star is l'etoile flamboyante, which appears in Masonic symbolism, but has been confused therein. That which the figure communicates to the living scene is the substance of the heavens and the elements. It has been said truly that the mottoes of this card are Waters of Life freely and Gifts of the Spirit.
The summary of several tawdry explanations says that it is a card of hope. On other planes it has been certified as immortality and interior light. For the majority of prepared minds, the figure will appear as the type of Truth unveiled, glorious in undying beauty, pouring on the waters of the soul some part and measure of her priceless possession. But she is in reality the Great Mother in the Kabalistic Sephira Binah, which is supernal Understanding, who communicates to the Sephiroth that are below in the measure that they can receive her influx.
Arrogance, haughtiness, impotence.